Sai Vichaar
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Thursday , December 14, 2006 :: Volume 9, Issue 31
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(In its nineth year of publication.)
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Sai Vichaar is a Weekly newsletter distributed every Thursday and is devoted to the life, philosophy and teachings of Shri Sai Baba of Shirdi. Feel free to forward this newsletter to your interested associates in its original form. |
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FEATURE OF THE WEEK: Everyday Monsters The most important thing a saadhaka (spiritual aspirant) should do is to acknowledge the limitation nature has imposed on the self. Senses are double-edged swords; the ones that help realize the self are the same that takes away from the self. Self-realization at some point probably needs to encounter this predicament. Senses that hear God's glory, witness His grandeur, experience His presence are not so blessed when they involve in acts of self-indulgence, in blatant ignorance of the purpose self may have. Bombarded by lethargy, anger, lust, passion, and self-gratification even at its slightest level, human mind is in constant turmoil. This is the root cause even the greatest of aspirants have fallen to. These everyday monsters pleasing to the senses at first, lead as a sequel to indolence and self-delusion. Is there a way out? Let us see what the simple God of Sikhs and Parsees, Christians and Jains, Hindus and Muslims, and everyone that believed, said: "What do I do? Maya (delusion) troubles even the likes of me. What to say about everyone else?" By consenting to the existence of this innate limitation, the Saint Lord of Shirdi has in unequivocal terms points out what could be done. A rise is always followed by a fall. Senses that define a happy state of mind are the same ones that declare the catastrophe. Logic in its several forms ratifies the cycle of gaiety and gloom. Allah Maalik! The Master said, "be aware of the delusions, remember me always, believe truthfully in being the humblest, and realize that the real Kingship exists in the poverty". Knowing the existence of monsters must in fact bring one closer to the Master. Faith and patience, is the rope that should hold one to the pole. A calf restrained to the cow itself can never be lost. |
CONTRIBUTED ARTICLE: Death and Dying Once we are born, there is nothing more certain - among all the uncertainties of life - than death. Yet, when it comes knocking at our door, or the doors of our near and dear ones, we are often caught by surprise and thrown into a whirlpool of confusion and sorrow. Why does this event, as inevitable as the morning light, cast a shadow of darkness all around? While, traditionally, people of all nations rely on the revelations of their seers and prophets to clear the confusion regarding death, a tinge of wonder and timidity ferment in the hearts of even the most faithful. Death, shrouded in mystery, forever the burden of poets and philosophers, scriptures and dogma, has nothing to do with oblivion or loss; indeed, for those endowed with right understanding and a keen aspiration to know what death is, the once foreboding door of death opens to the eternal glory of immortality and bliss. Sri Maharshi was born into that world of eternal Reality through the womb of death, during a brief, intense experience in his seventeenth year. From then on, he was established in the realization of his true Self and the illusion of death died forever. Here, as recorded in Talks with Sri Ramana Maharshi, are a few words he spoke, from the depth of his experience, on death and dying. Mourning is not the index of true love. It betrays love of the object, of its shape only. That is not love. True love is shown by the certainty that the object of love is in the Self and that it can never become non-existent. There will be no pain if the physical outlook is given up and if the person exists as the Self. There is no death nor birth. That which is born is only the body. The body is the creation of the ego. But the ego is not ordinarily perceived without the body. It is always identified with the body. If a man considers he is born he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body which is born resolves itself into thought and that the emergence of thought is the root of all mischief. Find where from thoughts emerge. Then you will abide in the ever-present inmost Self and be free from the idea of birth or the fear of death. Recall the state of sleep. Were you aware of anything happening? If the son or the world be real, should they not be present with you in sleep? You cannot deny your existence in sleep. Nor can you deny you were happy then. You are now the same person speaking and raising doubts. You are not happy according to you. But you were happy in sleep. What has transpired in the meantime that happiness of sleep has broken down? It is the rise of the ego. That is the new arrival in the jagrat (waking) state. There was no ego in sleep. The birth of the ego is called the birth of the person. There is no other kind of birth. Whatever is born, is bound to die. Kill the ego: there is no fear of recurring death for what is once dead. The Self remains even after the death of the ego. That is Bliss - that is immortality. Training the mind helps one to bear sorrows and bereavements with courage. But the loss of one's offspring is said to be the worst of all griefs. Still it is true, pain on such occasions can be assuaged by association with the wise. (Contributed by continued.....) CONTRIBUTED ARTICLE: continued..... The shock of the fear of death drove my mind inwards and I said to myself mentally, without actually framing the words: 'Now that death has come; what does it mean? What is it that is dying? This body dies, but with the death of the body am I dead? Is the body I? The body dies but the Spirit that transcends it cannot be touched by death. That means I am the deathless Spirit.' All this was not dull thought; it flashed through me vividly as living truth which I perceived directly. From that moment onwards the 'I' or Self focused attention on itself by a powerful fascination. Fear of death had vanished once and for all. Absorption in the Self continued unbroken from that time on. (Contributed by Source: The Maharshi, May-June 1991, pub. Ramanashram) |
DEVOTEES SAY: Lakshmi Sita Suhas Arpitha Sai devotee Maya Vidya Geeta Anju |
PRAYER CLUB: Chaitanya Madhuri Vasanthi Ganesh Mahalakshmi Chandrasekhar Nirmala Lalitha Mala Monica Gokulakrishnan |
EXPERIENCE OF DEVOTEES: Sreedevi Mudit Dinesh Ramkumar |
QUOTATION OF THE WEEK:
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QUESTION OF THE WEEK: Q. Question of the week given below.... A. by .
Q. Saibaba said to Smt. Radhabhai Deshmukh, "Oh mother, My Guru never taught Me any Mantra, then how shall I blow any Mantra in your ears?". Comment? |
SAI ACTIVITIES: Shirdi Sai Temple of Chicago and Suburbs, Illinois, USA Shri Saibaba Mandir, Minneapolis, Minnesota Sri Shirdi Sai Baba Temple of Dallas/Fort Worth, Texas Shirdi Sai Center in Bay Area, CA Shirdi Saibaba temple, Los Angeles, CA |
FROM THE EDITORS KEYBOARD: Sai Vichaar thanks you for your support for the Question of the Week feature. This feature is intended to initiate useful discussion on topics related to Sai philosophy, His message, and Sai devotion. Please participate by sending your contributions as well as suggested topics for the same. The Question of the week for this week is, Q. Saibaba said to Smt. Radhabhai Deshmukh, "Oh mother, My Guru never taught Me any Mantra, then how shall I blow any Mantra in your ears?". Comment? Humbly Yours, |
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