Sai Vichaar
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Thursday , November 30, 2006 :: Volume 9, Issue 29
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(In its nineth year of publication.)
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Sai Vichaar is a Weekly newsletter distributed every Thursday and is devoted to the life, philosophy and teachings of Shri Sai Baba of Shirdi. Feel free to forward this newsletter to your interested associates in its original form. |
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FEATURE OF THE WEEK: The story of Baba's help with household responsibilities How a man seeking to escape the discharge of his worldly duties by running away for good from it on the excuse of going on a pilgrimage, was persuaded by Baba to return home and to shoulder his responsibilities like a man, is best seen in the life of one Janardan Moreshwer Fanse alias Haribhau Fanse. Wearied with carrying on the burden of his worldly cares, informing his mother Haribhau left his home for Rameshwar; however as Shirdi was on the way to Rameshwar, with a view to have the blessings of the far famed Shri Baba he came to Shirdi and felt so much attracted by Baba,. That he stayed at Shirdi for a week. When thereafter he asked Baba's permission to go to Rameshwar. He ordered him to go home, saying his mother had abstained from food since the day he had left home and if he failed to return home she might die. The mother was very much pleased t see her son back at home and was convinced that Baba was omniscient. In the meanwhile a person of his village being attacked with Cholera approached him; he administered to him Shri Baba's holy ashes and he was cured. This led the people to believe that he was a physician. The holy ashes were however soon exhausted and so Haribhau was embarrassed as to how he should deal with another Cholera case, if he got one. But luckily for him Cholera left his village since that day. Thereafter he happened to go to a nearby village and casually met some Marwadi merchant known to him. The merchant seeing that a simple devotee had come to meet him, told Haribhau," Look here, my brother is seriously ill, all physicians, doctors have tried their utmost to cure him but they have all failed; now since you are Shri Sai Baba's devotee, if your Sai Baba is really a saint, He must cure my brother through you." Haribhau saw the patient found the case to be serious, was therefore anxious to slip away but as it was night, he could not leave for home. At night when Haribhau's Bhajan (prayer) time became due, the patient himself made the necessary preparations for Bhajan and throughout the Bhajan sat concentration on Baba's Photo. This surprised all and the Marwadi now said," Whether the patient dies or survives I will have his medicine form none but you." To shirk the responsibility Haribhau purposely quoted his fees in excess of those of the Civil Surgeon, at Rs.200/-. The Marwadi agreed to that. That night Baba appeared in Haribhau's dream and told him what the disease was and the medicine to be prescribed for it. Haribhau prescribed the said medicine and the patient started taking this medicine; the patient full recovered after a time and so the Marwadi offered Rs.200/- the stipulated fees to Haribhau, but Haribhau would not accept it stating he had done nothing, it was his Guru's work. Marwadi could not rest satisfied till he requited Haribhau's labor in some form or other so he bought a scarf worth Rs.200/- and going to Haribhau's house when he was out, left it there. Haribhau could not now refuse the acceptance but he felt that the price-amount of the scarf should be sent to Baba. However as he was penniless and Baba had also left off His body in the meanwhile, while offering his usual night prayers, tears rolled down his eyes. That very night Baba appeared to him in his dream and said, "There is famine all round at present, so sell off the scarf and purchase rice from this amount of Rs.200/-, sell it at under price for the present; carry on this rice business till this amount of Rs.200/- runs out. Then sell rice at profit and you will be able to make a living." Following these instructions Haribhau prospered, became happy and then never thought of deserting home. FEATURE OF THE WEEK: continued....... Baba did not and does not even today want that His devotees should starve; of course He discouraged greed but He wanted that His devotees should have a proper living and so He helped most of them up to a job or provided them with facilities for business. (Source: "Shri Sai the Superman" by Swami Sai Sharan Anand) |
CONTRIBUTED ARTICLE: Kabir - The devotee of the Lord In the 14th century there lived a great saint by name Swami Ramananda. Drawing inspiration from the message of universal love preached by Sri Ramanuja-AcArya three centuries earlier, he changed the face of spiritual India by turning it in the direction of simple bhakti, away from ritual and caste-ridden rigidity. His most outstanding disciple was Kabir (1398 - 1518), India's greatest symbol of Hindu-Muslim unity. Kabir accompanied Ramananda on pilgrimages throughout India and in the process imbibed the revolutionary spirit of the master. Kabir's lucid lyrics of devotion, for the first time composed in the local language, Hindi, rather than in elitist Sanskrit, reached the remotest villages throughout the country. He was a rebel against everything unspiritual and against all ritualistic norms in both Hinduism and Islam. He strongly advocated respect for, and the oneness of, all religions. Nobody knew of his parentage because he was picked up as a baby by his foster parent, a weaver by profession and a Muslim by faith. He preached the greatness of the name Ram, still remaining a Muslim. He taught nirguNa bhakti, i.e., the devotion of the Transcendental Absolute, without form, without attributes. His knowledge was not the outcome of any study of the scriptures, unlettered as he was, but it all arose from his own personal experience. He preached against all exclusiveness, privileges and priestcraft. He strongly condemned caste, circumcision and idolatry but simultaneously believed in rebirth and release from samsAra. He emphasized on God's Grace as most essential for Illumination. As an experimenter with truth, he spent much of his time in prayer and contemplation. And when he spoke he spoke out his mind fearlessly. His songs reverberate with his spiritual experiences and visions. Most of his sayings were expressed in brief form and have the appearance of proverbs or folk wisdom, rather than deliberate compositions. For instance, to make the point that God is all-pervading, he asks: Tell me my friend, 'Is the heart in the beloved or the beloved in the heart?'. Kabir's teachings may be summarized, if at all they can be, by saying that apart from God there is nothing animate or inanimate with a separate existence. Every insignificant creature has its share of the Existence of the Absolute in itself. Man does not realize this because of his elusive nature and the deception (mAyA) caused by appearances. Once he frees himself from this mAyA he realizes that he is in all and all are in him and there is nothing else but he. But this identity cannot be established by reasoning. One has to take recourse to sahaj and transcend the coarse mental process. The word sahaj means the state of diverting the senses from its morbidities to God. In the lake of sahaj, there are only waves of love. The soul then sports with the Lord in that lake. 'The lock of error shuts the gate, open it with the key of Love' says Kabir. With his tremendous popularity he could have easily established a sect himself, but he did not, (though his followers did, after his death) nor did he accept any sectarian thinking. (Contributed by Courtesy: "Devotees of the Lord" by Prof V. Krishnamurthy) |
DEVOTEES SAY: Shweta Yogesh Payal Geeta Soundarya |
PRAYER CLUB: Padma Gautam Nandini Chandra Prasuna Vijayalakshmi Shreepriya Mamtha Sailaja Mala Virendra |
EXPERIENCE OF DEVOTEES: Rao Maganti continued.... John A Sai devotee |
QUOTATION OF THE WEEK:
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QUESTION OF THE WEEK: Q. Baba said, "What is our duty? To behave properly. That's enough!" Comment? A. by Ramaa Prasad By suggesting that our duty is to behave properly, Paramguru Sai Baba said volumes about ideal human conduct without being verbose or preachy. Sainath used to communicate the essence and spirit of His messages without giving long lectures. His divine message used to be cryptic in few words and the devotee concerned always imbibed it readily. So powerful were His words. The above instruction of Sainath viz., "our duty is to behave properly" embodies the essence of divine Sai Doctrine of "Shraddha"(faith and dedication) plus "Saburi" (patience tempered with courage) that leads a devotee to a perfect human conduct. In this context He also said, "Live as God wants you to live." In my opinion that is "Living with Sai" or "Living in Sai-tattwa". Human nature, in general, is to crave for some thing extra, which he or she does not possess momentarily. This is the cause for not being satisfied with what God has bestowed upon him / her. In other words, human being goes on accumulating desires under the influence of his / her senses, forgetting what God has already given him /her. This leads to greed to possess things, which makes him / her a person devoid of discrimination or "vivek" At the earthly plane, the influence of caste, creed, false sense of prestige and ego dominate in absence of "vivek" or sense of discrimination, making man to forget the purpose for which he is created. Thus man goes on struggling to obtain so called fame, social prestige, wealth and power that are ephemeral. In order to succeed in this struggle, many times he / she ignores ethics and basic tenets of human behavior under the influence of "vaasanas" and accumulates "dushkarma", at the same time trying to convince the society that he / she is the wisest. This leads to what is called "self deception" or ignoring "Self". The so-called happiness that he craves for becomes only a mirage, as he forgets that happiness / satisfaction lies Within the "Self", but not Without the "Self". On the other hand if he uses his sense of discrimination or "vivek" acquired through "Saadhana", he would cultivate "Shraddha" plus "Saburi". Thus man understands the Doctrine of Karma and lays the foundation by himself for ethical tenets of behavior. So he treads the path of "Nishkaama Karma", not bothering for fruits of action. If man wants to live as God expects him to live, he has to acquire simplicity with the knowledge that the facades of caste, creed, religion, social status and wealth are artificial and man made, which lead him into illusion and taking him far away from Truth/God/Sadguru. With this understanding man realizes that he is not the mortal body, but an embodied "Aatman". He also understands that body is only an instrument, which he or "Aatman" should use judiciously. This realization moulds his behavior towards others, as he appreciates that "Aatman" runs through all "jeevas". The essence of the Sanskrit verse "Aatma vat sarva bhootaani" will become a reality to him, leading to the development of compassion, love and generosity for all. So, such a person lives in Sai-tattwa. Sainath has demonstrated this by His own living thereby setting an example par excellence in this context. If man can emulate Him, it is indeed enough as Parmaguru Sainath put it. |
SAI ACTIVITIES: Shirdi Sai Temple of Chicago and Suburbs, Illinois, USA Shri Saibaba Mandir, Minneapolis, Minnesota Sri Shirdi Sai Baba Temple of Dallas/Fort Worth, Texas Shirdi Sai Center in Bay Area, CA Sai naama Saptah, Gangapur |
FROM THE EDITORS KEYBOARD: Sai Vichaar thanks you for your support for the Question of the Week feature. This feature is intended to initiate useful discussion on topics related to Sai philosophy, His message, and Sai devotion. Please participate by sending your contributions as well as suggested topics for the same. The "Question of the week" for this week is, Q. Baba said, "What is our duty? To behave properly. That's enough!" Comment? Humbly Yours, |
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