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Sai Vichaar
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Thursday , June 15, 2006 :: Volume 9, Issue 5
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(In its nineth year of publication.)
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Sai Vichaar is a Weekly newsletter distributed every Thursday and is devoted to the life, philosophy and teachings of Shri Sai Baba of Shirdi. Feel free to forward this newsletter to your interested associates in its original form. |
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FEATURE OF THE WEEK: To overcome negative experiences... In his later role as a Sufi Master Sai Baba encouraged his visitors to practice repentance, to turn away from the life they had been living, and to practice devotion to God in whatever form they chose. He admonished his devotees to give up bad habits such as addiction to liquor, and exhorted that negative qualities such as caste rivalry, pride of learning, greed, etc. should not be harbored. In answer to a devotee's question concerning samsara (worldly activities), Sai Baba observed: The Shadripus (the six enemies - lust, anger, covetousness, delusion, pride & jealousy) are all delusive. They make the unreal appear as real. If a rich man wears a gold ornament, the poor man gets jealous, and thinks he must have one. This is lobha (greed). All are like this. So one must conquer the six enemies. If they are conquered, waves of passion will not arise. Else they will enslave you. If they are subordinated and reason made the commandant, then the delusive pleasures and pains will no longer hold sway over you. Commenting to Nana Chandorkar, he said that of this jealousy is the easiest to conquer: Jealousy (matsara) is the inability to endure another's profit and prosperity. If another gets fortune or power, we cannot put up with it, we scandalize him. When he meets with loss, we rejoice. But is this good? When that man attains prosperity, what loss have we really suffered? But people do not consider this point of view. If he attains good let us rejoice; let us attain or strive to attain equal good. That should be our desire and determination. One technique, which Sai Baba enjoined for overcoming such negative experiences, was to repeat the name of God. He said: "if others hate us, let us simply take to namajapa (recitation of the names of God) and avoid them." (Source: ."Shirdi Sai Baba in the Light of Sufism" by Marianne Warren) |
CONTRIBUTED ARTICLE: Conversations between Baba and Nana Chandorkar (continued from last week) Nana folded his hands and said, "I understand that but what puzzles me is this: why should there be pain and pleasure, joy and sorrow? There cannot be these if one gets rid of worldly affairs." To this Baba said, "Pain and pleasure, joy and sorrow are illusions. They are not real, although people think them to be real. Thanks to his previous karma, one man feeds on delicacies; another feeds on dry bread; a third gets only stale food or worthless left-overs. Those who feed on stale food or worthless leftovers consider themselves unhappy, while those eating good food say that they have everything they need. The purpose of eating is to quench the fire in the stomach, no matter what one eats delicacies or leftover. Similarly, the purpose of covering one's body, whether with delicate fabrics woven with gold thread or with rough garments made from the inner bark of trees, is to protect the body; nothing more. Thus, joy and sorrow, pain and pleasure are simply ways of looking at things. They are, as I said, illusions and you should not be deceived by them. Illusory as they are, these feelings cannot exist without a cause just as waves cannot exist without water or light without a lamp. The six enemies like desire, avarice etc. are the underlying
causes. These make one believe that the unreal is the real. When a poor man
sees a gold bracelet on the wrist of a rich man, he feels angry. The anger
in turn gives rise to envy, the desire to own something belonging to
another. One must therefore defeat the six enemies. Once they are subdued
they cannot disturb you with joy or sorrow. You need not destroy these
enemies completely; you need only to learn to employ them as your slaves,
keeping them in check through knowledge or rational thinking. "How then, should one conduct oneself in the world? Listen to what I say carefully. One must be contented with one's lot in life; one must not keep worrying over it. If riches come to you, accept them but be humble, like the trees which bend on being loaded with fruit. It is good to be humble, to be kind and polite but not to everyone. You should learn to tell rogues, who take advantage of the kindness of the rich, and be stern with them. Do not forget, however, that wealth is but the noonday shadow. Do not get puffed up with the power of wealth and harass others. Instead give in charity according to your capacity. One should never borrow and be extravagant. The world may be an illusion but your destiny is not: it is real. You need wealth to conduct your worldly affairs. Wealth is essential but one should not get entangled in it. Do not be a miser. Be generous but not over-generous. Remember no one will care for you once your wealth is spent. Generosity combined with extravagance is dangerous; avoid it by all means. While giving in charity, consider how suitable is the recipient. Ask yourself: "Is he worthy of your help? Is he in real need? and only if the answer is yes, must you give. The sick and the disabled are worthy of your charity; so are orphans. All public welfare projects are deserving of financial help: so are scholars of merit. Try and help, if you can, poor and deserving women in labor. "There are three types of feedings: mass feeding, regular feeding and occasional feeding. Mass feeding is feeding people in thousands. You may do this if you are very wealthy and your intentions good. When you mass-feed, you need not differentiate between caste or between good and bad people; all are worthy. Feeding in the name of the Lord also falls in this category. However, you should not undertake some feeding if you have to borrow and get into debt. (Contributed by Continued......) CONTRIBUTED ARTICLE: Conversations between Baba and Nana Chandorkar (contd.) Regular feeding, on the other hand, calls for discrimination. Only way farers, mendicants, the worthy poor among students who live by begging their bread, and the hungry deserve to be fed regularly. "Then there is occasional feeding - feeding on occasions like weddings, festivals and the completion of the observance of religious vows. On such occasions you may invite your good friends and relations and feed them. These are the three types of feeding and the reasons behind them. The same holds good for the offering of clothing as well. "Try to help those in distress whenever your purse permits. When in power, do not misuse it. Do not take a bribe while sitting in judgment on a case. Whatever responsibility is given to you, carry it out well and with due care. Do not dress overly and show off. Do not, without proper reason, insult anyone. Know the bad and the wicked and deal carefully with them. If you are blessed with sons, daughters, servants and maids, treat them all affectionately but do not take pride in these blessings, for such pride is the cause of the cycle of births and deaths. We must finish up with our past store of karma so that nothing is left for us to carry forward. Blessings like sons, daughters etc. are meant for this life only. Where, for instance, are the friends and relatives we had in our past lives? They ceased to be when the lives for which they were meant ceased to be. Desires, on the other hand, bind us from birth to birth and bring about the next birth. Do not therefore take false pride in your progeny, relations or friends. Only then will you get everlasting bliss. We go to a hotel to take shelter there for a short while. We do not get attached to such a temporary dwelling. The world too is but a temporary abode for us. "Everybody should perform his duties and at the same time remember the Lord, who is full of bliss. The one God created all children on earth but your own child is your responsibility. You must bring him up properly, educate him, give him some money and leave some wealth for him. Do not, however, take pride in his upbringing or education or the wealth you have left him. Do your duty and give the Lord the credit for doing it. Give the Lord the fruits of your duty too. This will help you to remain aloof and detached from worldly activities. Use your intelligence and knowledge to differentiate the good from the bad, accept the good and discard the bad. Take up good projects and make all possible efforts to complete them. You must by no means be apathetic towards the affairs of this world. Do your duties proudly but cast off this pride as soon as they bear fruit. "As long as life exists, one must take good care of one's body but one should not weep over death. After death nothing exists for you to cry over. Wise men are unmoved by death; it is only the foolish who give vent to their feelings in times of death. The body until its death is a loan from the five elements, which the life force repays. On full and final repayment of the loan, air mixes with air, fire with fire. Thus, the five elements go back to their respective places. The body belongs to the earth and as such its loss is not a matter for mourning. Similarly the birth of a child need not be a cause for rejoicing, birth being as natural a phenomenon as death. One must simply stay calm, unmoved by birth and death, O Narayan! The earth bears the seed, the cloud waters it and the sun helps the seed to germinate. When the seed germinates, do the earth, the cloud and the sun rejoice and start dancing? Whether the sprout turns into a big tree or it dries up and withers is something that should cause neither rejoicing nor sorrow. If we act in this manner, how can there be any misery or cause for lamentation? The state of absolution is the absence of misery and lamentation. (Contributed by Source: Sri Sai Gurucharithra: Collected works on Saibaba by DasGanu Maharaj) CONTRIBUTED ARTICLE: Conversations between Baba and Nana Chandorkar (contd.) Baba then told Nanasaheb that we would receive from him more 'upadesh" later. Nanasaheb was very pleased to hear this. His eyes moist with tears of joy and his body full of goose pimples, he caught hold of Baba's feet and said in a voice overwhelmed with emotion."O generous Sai: you have redeemed me. Your "upadesh" has washed away the dust of nescience that had gathered over me. I am deeply grateful to you." Nimonkar was equally overwhelmed. They both fell at Baba's foot and left for their respective homes. (Contributed by Source: Sri Sai Gurucharithra: Collected works on Saibaba by DasGanu Maharaj) |
DEVOTEES SAY: Savitha Vijay Suresh Jyothi |
PRAYER CLUB: Prakash Karnad Punam Neetu Swaminathan Srinivas Hemisha Shai Nikhil Zinda Reshma |
EXPERIENCE OF DEVOTEES: Ambika continued... Charul Arun |
QUOTATION OF THE WEEK:
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QUESTION OF THE WEEK: Q. What does Sai Baba say about the wealthy/rich? A. by Prakash God descends from the heaven in the form of Yuga Purusha to protect the Dharma from evil spirits. We read about Shri Rama and Shri Krishna in our great epics. Even though they were taken the human form, they stood above the human traits. This shows how one can raise to the level from Manava to Madhava. The riches are the accumulated fruits of the past good deeds. By virtue of being rich due to one's own good deeds in the past, one should be humble and do good deeds even during the present life also. Sainath always teaches the humility and the path of renunciation. He always recommends and believes in the Karma theory. Sainath never teaches running out of the responsibilities of Grihastashrama. There is a Sanskrit saying that "Vidya dadati Vinayam, Vinaya dadati patratam, patratvat dhanamapnoti tad dana dharma tatah sukham". Which means, education brings the humility and humility brings the capability and the capability brings the money. Out of the money you earn through these means, first you do some good deeds by donating some portion of your earnings to the poor and needy (Daridra Narayana Seva- which pleases our beloved Sai Sadguru) and then utilize the balance for your personal well being. This should be the ultimate aim of all. This is exactly what Sainath preaches to all the riches to bring down the parity between the haves and have-nots. During the divine presence of Sainath in the human form, he never gave importance to money. All that he used to get in the form of Dakshina used to be distributed among the needy devotees. Taking dakshina from the devotee is an indication of the movement towards the path of renunciation. This is the real lesson, which Baba used to say it to all the wealthy/rich. "Sainathaya Namaha". |
SAI ACTIVITIES: Gurupoornima at Shirdi Sai Temple, Chicago and Suburbs,
Illinois, USA Shri Saibaba Mandir, Minneapolis, Minnesota Sri Shirdi Sai Baba Temple of Dallas/Fort Worth, Texas Shirdi Sai Satsang, Bay Area, California Sai Satsang, New Jersey, USA Summer Sai activities for Children, Toronto, Canada Shirdi Sai Mandir, Scarborough, Canada Shirdi Sai parivar, Vancouver, Canada Sai Satsangs in Singapore Sri Shirdi Sai Akshaya Meditation, Malaysia |
FROM THE EDITORS KEYBOARD: Sai devotees staying in Singapore please refer above for Sai satsang details in Sai Activities section. Gurupoornima is celebrated on July 10th to 12th in Shirdi. The festival celebrating Sadguru Sainath Maharaj's love and grace is important to all Sai devotees. Please share with your fellow devotees the details of Gurupoornima celebrations planned in your community. A devotee suggests the Question of the week as follows: Q. What does Sai Baba say about the wealthy/rich? Humbly Yours, |
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