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Ganesha chaturthi photos - Sri Sathya Sai Baba - Prasanthi Nilayam
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2009 Ganesha Chaturthi Updates & photos from Prasanthi Nilayam
Sunday, Aug 23 , 2009

Bhagavan gave Ganesh Chaturthi darshan seated on the special white chair just after five o'clock this evening. The vedam chanting went on till He reached the stage at 5.30 pm. After His darshan round, Swami went to the Bhajan Hall where He blessed the Ganesha installed there before moving down the verandah to the stage. The students then presented a music programme beginning with stotrams and ending with semi-classical songs. Bhagavan went to the interview room briefly and when He returned asked for a couple of tillanas to be sung. It was 6.30 pm when He accepted Arati while prasadam was distributed.

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Tuesday, Aug 25 , 2009 - Ganesha Immersion Puttaparthi

Today was the day designated for the immersion ceremony after Ganesha Chaturthi. The Ganesha idols worshipped over the last three days in the various institutions at Prasanthi Nilayam were brought in richly decorated imaginatively designed "chariots" to the Sai Kulwant Hall in a procession at 4.15 pm. Bhagavan arrived half an hour later in the special white chair, escorted from His residence by a procession of students chanting Vedic hymns led by the "Poorna Kumbham".

Swami went around all the Ganesha chariots arrayed along His darshan route, pausing in front of each one. When He came onstage, the students presented a couple of short group dances paying obeisance to Ganeshji and then brought up their chariots to Bhagavan one by one before leaving the Hall for immersing the idols in a nearby lake. Swami asked for bhajans to begin after the procession left the Mandir at 5.45. He accepted Arati at seven o'clock after receiving the news of the completion of the immersion ceremony after prasadam was distributed. Blessing the congregation with both hands, He left for His residence in the car.


Tuesday, Aug 26 , 2009  - Divine Discourse about Vinayaka

This evening, Swami came for darshan at 5.30 pm as the bhajans went on. After His darshan round, He came to the Bhajan Hall where some cartons of clothes had been arranged, and asked the Headmistress of the Primary School to distribute them to the children at the school. After Swami went onstage just after a quarter to six,

 He asked for the microphones to be brought. He asked for the microphones to be brought. Bhagavan spoke for forty minutes about Lord Ganesha and the Vinayaka Chaturthi festival. He expressed happiness in the way the immersion ceremony was conducted yesterday and said that all festivals should be conducted in full knowledge of the inner significance of the rituals. Once He concluded, He asked the students to sing a couple of Vinayaka bhajans, following which He accepted Arati and returned to His residence.
Click here to read:  26th Aug. 2009 - Divine Discourse about Vinayaka


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 Where is Vinayaka?: “Vinayaka changed His address to Prashanti Nilayam”
By Prof. Anil Kumar



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 Vinayaka Chaturthi day

It is a wonderful fact that devotees of Bhagawan Baba who belong to religions other than Hinduism have cheerfully accepted Lord Ganesha as a Deity who ought to be worshipped and propitiated, especially before the commencement of any auspicious function. One can see any number of examples of this in Prasanthi Nilayam. On Christmas Eve, there is invariably a Carol singing program, but the first song is always about Ganesha.Devotees coming from Iran occasionally get the blessing of singing Bhajans before Swami. Their Bhajans are understandably mostly about Allah; nevertheless, the first song is always about Ganesha.So it is with Chinese, Japanese, Russians and so on, who sing Bhajans here. In addition I have seen many, many times, Russians, Mexicans, and so on go around the Ganesha idol near the front gate here in Prasanthi Nilayam.

What is the significance of all this? Who is this Ganesha and why is He so important? One can give a detailed explanation as to who exactly Ganesha is, in terms of folklore, but I shall not do that. Instead I shall refer to something Swami often mentions. He reminds us that Ganesha is VINAYAKA. Vinayaka= Vi + Nayaka. Nayaka means Leader, and Vinayaka means one who has no leader above him. Who is that? God, of course! Hence, when one worships Vinayaka, it simply means that one is worshipping God.

Fine, in that case, why did not ancient Indians simply say, "Listen, before you do anything, think of God and pray to Him."? Why did they make a big issue of asking that prayers be especially addressed to "an Elephant God"? Ah, all that is a matter of psychology! Humans are generally like sheep; they follow very well something drilled into them [but mostly fail to follow something that is explained with logic, argument and so forth]. Knowing this, ancient Indians said, "You shall worship Vinayaka before you start any good work. He will confer His Grace and make your activity fruitful." Needless to say that in order to convey the idea that Ganesha is someone very special, a unique form was given to Him and various explanations too about the significance of this particular form. There is no need for me to repeat all this, since Baba has touched upon them any number of times in His Discourses. But the bottom line is: Vinayaka simply means God. And pray to God we all must, whenever we start any auspicious activity. That is the reason why Swami stresses on the worship of Vinayaka; in other words, he is simply administering a dose of the good old medicine.'

I shall wind up with an anecdote, an experience of mine, if I might say so. Many years ago I was one morning, waiting in the Mandir to make a small prayer about something to Swami and get His approval. I don't remember what it was, but that does not matter. Swami had gone in for the morning session of the Interviews, and I waited near His door on the upper veranda. After the Interview was over, Swami came out and when all devotees trooped out of the room, He wiped His forehead and went to the lower veranda to talk to someone there. After about a minute or so, he came back saying, "No Buddhi!" ("No Intelligence!") He then saw me and said, "You too; no Buddhi!" I smiled and replied, "Yes Bhagavan, that's sadly true. So, please give me Buddhi and along with it, also Siddhi [Purity]."Siddhi and Buddhi, some of you may know, are the two things one prays to Ganesha for, sine He is supposed to be the custodian of these two treasures. Swami looked at me and said, "Buddhi and Siddhi? Why ask me? Ask Ganesha. See, I don't have any trunk!" so saying, swami curled His arm to make it look like a trunk. I wouldn't give in, and replied, "But, Swami, are You not Vinayaka?" Swami smiled and did not say anything; in a matter of speaking, I had the last word!



Sathya Sai Baba: Who is Vinayaka? In the sloka (verse) beginning with the words, Suklaambaradharam Vishnum, only the form of the deity is described. But there is another inner meaning for the name Vinayaka. Suklaambaradharam means one who is clad in white. Vishnum means he is all-pervading. Sasivarnam means his complexion is grey like that of ash. Chathurbhujam means he has four arms. Prasannavadanam means he has always a pleasing mien. Sarvavighnopasaanthaye means for the removal of all obstacles. Dhyaayeth, meditate (on him). Vinayaka is the deity who removes all bad qualities, instills good qualities and confers peace on the devotee who meditates on him.

Sathya Sai Baba: Another name for Vinayaka is “Vighneswara.” Easwara is one who is endowed with every conceivable form of wealth: riches, knowledge, health, bliss, beauty, etc. Vighneswara is thepromoter of all these forms of wealth and removes all obstacles to their enjoyment. He confersall these forms of wealth on those who worship him. Vinayaka is described as “Prathama Vandana” (the first deity who should be worshipped). As everyone in the world desires wealth and prosperity, everyone offers the first place for worship to Vigneswara.


Ganesha Chaturthi or Ganesha Festival is a day on which Lord Ganesha, the son of Shiva and Parvati, is believed to bestow his presence on earth for all his devotees. It is also known as Vinayaka Chaturthi or Vinayaka Chavithi in Sanskrit, Kannada, Tamil and Telugu, Chavath in Konkani and as Chathaa in Nepal Bhasa. It is celebrated as it is the birthday of Lord Ganesha. The festival is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). Typically, the day falls sometime between 20 August and 15 September. The festival lasts for 10 days, ending on Ananta Chaturdashi. This festival is observed in the lunar month of bhadrapada shukla paksha chathurthi madhyahana vyapini purvaviddha. if chaturthi prevails on both days, the first day should be taken. Even if chaturthi prevails for complete duration of madhyahana on the second day, but if it prevails on previous day’s madhyahana period even for one ghatika (24 minutes) the previous day should be taken. (Ref. Dharmasindhu and Indian Calendric System, by Commodore S.K. Chatterjee (Retd). Madhyahana is the 3rd / 5th part of the day (Sunrise-sunset). Ganesha, the elephant-headed son of Shiva and Parvati, is widely worshipped as the supreme god of wisdom, prosperity and good fortune. While celebrated all over India, it is most elaborate in Maharashtra, Goa (Biggest festival for Konkani people all over the world) Gujarat, Karnataka and Andhra Pradesh, and other areas which were former states of the Maratha Empire. Outside India, it is celebrated by Newars in Nepal
Source: http://en.wikipedia.org/wiki/Ganesh_Chaturthi




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