Sai Vichaar
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Thursday , October 19, 2006 :: Volume 9, Issue 23
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(In its nineth year of publication.)
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Sai Vichaar is a Weekly newsletter distributed every Thursday and is devoted to the life, philosophy and teachings of Shri Sai Baba of Shirdi. Feel free to forward this newsletter to your interested associates in its original form. |
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FEATURE OF THE WEEK: Perfection! Avatars have always shown two prominent traits in their personality. One is that of a perfect man, which would mean a perfect father, perfect husband and perfect friend, all put into one. The other is the vast and unfathomable power of divinity, they at times display when it is needed. In the first role they function as Sadgurus, showing examples of a perfect human life to be emulated by others. Through their mighty divine power they help the devotees out of distress and bring about big changes in the society, many times through wars, for which they had taken the human form. Sri Sainath?s life displays both these attributes. Therefore, celebration of Baba?s birthday on the Ramnavami day is appropriate. Except God no one and nothing in this world is perfect. All the imperfect beings and things in the world which include all species get birth because they are imperfect. Life after life they go on perfecting themselves little by little. The meaning of life is an endeavour to become perfect. Self-analysis, self-study, self-oriented actions towards that goal and prayer to Sadguru to lead us in that path is the only way to progress meaningfully in life. We pray to Sadguru Sri Sainath to lead us towards perfection. (Shri C.B. Satpathy's message, Courtesy - Heritage of Shirdi Sai) |
CONTRIBUTED ARTICLE: Bayajabai -The Personification of Love (continued from last week) While this may seem a very inconsequential leela of Baba, a careful examination will reveal a great deal about the underlying principles of Baba's teachings. Baba said once, "My deeds are unfathomable." We should try to understand the unfathomable deeds of Baba in the light of his teachings. This attempt on our part is also a part of our endeavor along the path. But to try to seek justification for the deeds of Sri Sai Baba in astrology or the science of Vaastu is foolish. Bayajabai and her group were all packed and ready to go to Pandaripur. Baba called her and asked her to postpone the trip. She did that without a second thought. This shows her infinite trust and devotion for Baba. This is the type of total surrender to his will that Baba has tried to teach us through his sayings, deeds and leelas. That is what we have to inculcate in ourselves and achieve as devotees of Sri Sai Baba. Shama wanted to see why Baba had suddenly cancelled the trip of Bayajabai. So he searched the calendar and thought he found the explanation, that it was an inauspicious day for travel. There is a danger that some devotees may take Shama's words as an indication that Baba approved the use of astrological tables, calendars and charts. They may feel that Baba encouraged the devotees to see good days for travel and other such traditional superstitions. A little thought will reveal that this feeling is baseless. If the reason why Baba asked Bayajabai to postpone the trip was that the day was inauspicious, why would Baba give them udi and his blessings for departure a bare half hour previously? Would Baba not know that it is not an auspicious day for travel before he gave them the udi? Perhaps Baba had foreknowledge that his action would be misinterpreted to mean that astrology and such stupid superstitions had his imprimatur. That is why he had forbidden Bayajabai, "Do not consult anyone in this matter." This means that Baba, indirectly, and in his inimitable style, had indicated his disapproval of the consultation of astrological calendars and charts and the following of the other superstitious practices. To think as Tatya did, that Baba had told them to postpone the trip due to his foreknowledge of the cholera epidemic striking Pandaripur, does not fit the facts. If this were the reason, Baba, as he did on many occasions with many devotees, would have told them to cancel the trip altogether. Also, if this were indeed the reason, why had Baba not placed any obstacles to the departure of Radhakrishna Ayi's party which left for Pandaripur earlier, as he did to Bayajabai's group? So why did Baba do this leela? Only Baba knows the meaning of his leelas. As the arati says, "Agaadha tavaa karani" (your acts are unfathomable); Baba's acts are beyond the grasp of mere mortals. Bayajabai occupies a prominent place amongst the devotees of Sri Sai Baba, in the history of Baba. After serving Baba with sisterly love, Bayajabai breathed her last in 1914. Her husband, Ganapati Kote, had also died a few years earlier. It is natural for the devotees of Baba to be eager to visit the house of Bayajabai where Baba had begged food for sixty years. Bayajabai's family was staying first in a street east of the Chavadi near the present location of Ichhiraj Hotel. They later sold that house and built a new one behind the (present) Pilgrims Hotel near the Mahalakshmi Temple. Now that house has been converted to a hotel and is called the Bayajabai Guest House. Baba would beg for food in both these houses. (Concluded). (Contributed by Courtesy Sai Patham, written by Shri Sarath Babuji) |
DEVOTEES SAY: Roopesh Saro Usha Ammu Kanakachary Sai devotee |
PRAYER CLUB: Anita Shilpa Prusni Padma Jayesh Sandhya Shailavathi Padma Madhurima Uma Rajesh Radhika Aparajitha Manju |
EXPERIENCE OF DEVOTEES: Meenakshi Sai devotee Chithra |
QUOTATION OF THE WEEK:
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QUESTION OF THE WEEK: Q. Question of the week given below.... A. by A devotee
Q. Although He was the personification of Brahman then why did Baba say that Maya troubles even Him? A. Baba was always trying to set an example to others. Lay man or woman understands 'Self Realization' only when it's said in simple words. Baba chose to lead a simple human life and was trying to convey the goal of life to his devotees. The most critical hurdle in spiritual path is Maya, to overcome its clutches is reaching our goal (self-realization) so, and Baba said Maya doesn't leave anyone alone including himself. Devotees are more determined to reach their goal after knowing Maya troubles Baba too. Maya is a creation of Baba and how can it trouble Him? He was trying to explain to his devotees that if you can ignore Maya, you could safely reach the destiny. It is Baba's humility to say that Maya troubles Him. Q. Question of the week given below.... A. by Ramaa Prasad
Q. Although He was the personification of Brahman then why did Baba say that Maya troubles even Him? A. I am convinced that Jagadguru Shirdi Sai Baba is not only a 'Sadguru'; but also a 'Paramaguru'. That is to say that He is Lord Almighty 'Para Brahma' incarnated as Guru for leading the mankind on the clean spiritual path. Baba did say this many times. I am also convinced that He is above and beyond "Maya", which is His own creation. He is Lord Krishna, the creator of Maya, who pretended that it influenced Him. Sai Baba did say that Maya bothered Him and that it was very difficult to get out of its clutches. As we know Baba always talked in a cryptic and symbolic language. Many learned saints and philosophers explained what Baba said about Maya bothering Him was with reference to His devotees and mankind at large. Bhagawan Sainath resides in all 'jivas' and hence the he perceives the impact of Maya that affects all of us and His above statement signifies it. He has utmost compassion and sympathy for the trials and tribulations faced by His devotees in particular and mankind in general. He said that some of His devotees seemingly at a higher spiritual level too fall prey to the play of Maya. Baba knew that the weaknesses that mask "shraddha" and "saburi" are inherent in human beings, however much their progress might be in the spiritual path. That is why He warned the saint Vijayanand, "There are thieves in the 'wada' and they will loot everything! Beware of them! Close all the doors and remain vigilant." On the 21st of December 1911, Baba said, "Yesterday some aberration of Maya hit me on my hands and private parts. I applied oil to the affected parts and moved out for relieving myself. Later when I sat at 'dhuni' my suffering vanished." This statement reflected the experience of Darvesh a Sai devotee. Exactly in the same night Darvesh had a dream reflecting his sexual fantasy. Then he got rid of the sensation and prayed God. Even before Darvesh revealed it, Baba talked about it. The impact was remedied through 'viveka', 'viragya' and 'sanskara', which Baba referred to as oil. Moving about that Baba referred to was diverting ones attention from such thoughts and relieving one self is getting rid of the baser instincts and 'dushta sanskaras'. Sitting before 'dhuni' signifies the prayer to God. Therefore, when his devotees are subjected to 'vikaaras' due to Maya, Sadguru Sainath feels the pain of it, although Maya cannot influence Him. |
SAI ACTIVITIES: Shirdi Sai Temple of Chicago and Suburbs, Illinois, USA Shri Saibaba Mandir, Minneapolis, Minnesota Sri Shirdi Sai Baba Temple of Dallas/Fort Worth, Texas Shirdi Sai Center in Bay Area, CA |
FROM THE EDITORS KEYBOARD: Sai Vichaar thanks you for your support for the Question of the Week feature. This feature is intended to initiate useful discussion on topics related to Sai philosophy, His message, and Sai devotion. Please send your suggested topics for the same. Devotee Ghulam suggests the "Question of the week" for this week as follows, Q. What is the difference between Moksha/Liberation and Enlightenment/Brahmagyan? What is the path (Sadhana required) to either of these if they are different? Humbly Yours, |
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